Sunday, October 10, 2010

Post modern poison - part 2


The main problem with post modern philosophy is the purposeful erosion of objective truth. This purposeful erosion is done by way of deconstruction. Deconstruction, an idea from Jacques Derrida, is a way to reconstruct text. It is looking for new meaning and new interpretation of texts. For example, the bible can be looked at in a different manner and deconstructed as well. Professor of philosophy John Caputo has this to say about deconstructionism, "Deconstruction is a way to reinvent things. Which means you need something to invent to begin with. You need some kind of tradition, inherited belief, structures, et cetera, which is where you start."[1]

The problem with deconstructionism is that it leads to relative truth. Christian scholar Norm Geisler states, "Deconstructionism embraces conventionalism. All meaning is relative to a culture and situation."[2] According to deconstructionism, truth is lost, because reinterpretation is always necessary. There is no objective truth on a post modern deconstructive interpretation. Again according to Caputo, "You’ll never get to the original intent. Second of all, if you could, that doesn’t settle anything. That was just the first interpretation; it’s not the last."[3] If everything is always reinterpreted, then no objective truth exists, and this is the problem of post-modernism.

Post modernism makes way for relative truth to wiggle its way into the the grand metanarritive, this is exactly why the interviewer (Luke Muehauser) asks professor Caputo, "Many analytic thinkers will say that post-modernism is bound at the hip with relativism about truth and morality."[4] Caputo states, "I don’t think it’s relativistic."[5] Caputo does nothing to dispel the notion of relative truth, for how can you? Anytime relative truth is explained away it is done so by way of objective statements. Relativism is self defeating and post-modernism destroys objective truth. This is the problem and poison of post-modernism.

[1] interview with John Caputo
[2] Geisler, Norm, Encyclopedia of Christian Apologetics, p. 192
[3] Caputo interview
[4] Ibid
[5] Ibid

No comments: